The film, The Field by Mordechai Vardi, is
mostly about Ali Abu Awaad, a Palestinian, living in Beit Ummar near Gush Etzion
junction, on the road that links Jerusalem to Hebron. Abu Awaad believes in non-violence and
learning to know the other and he is one of the founders of “Shorashim
(Roots)”, a joint project of Palestinians and settlers in the Gush Etzion
region.
When he was a child, Abu Awaad’s mother was jailed for five
years as a Palestinian activist. He also
sat in prison during the first intifada and lost a brother in the
violence.
This film is mostly about him and about the discussions that
take place at the family’s field.
Located in the West Bank, within the heart of the conflict, there are
also many Jewish activists who we meet in the film – Rabbi Avia HaCohen,
Rebettzin Hadassah Froman (widow of the famous Rabbi Menachem Froman), Shaul
Judelman, Rabbi Hanan Schlesinger and some others, mostly from the Jewish
settlements in the Gush Etzion bloc.
Abu Awaad has permitted Israelis to erect a memorial on his
land to the three boys who were kidnapped and murdered near there a few years
ago and we watch as some of the parents of the boys come to meet Abu Awaad at
this new memorial site. This is one of the most moving sections of the film.
He is particularly eloquent and he tells the Jews who come
to hear him: “you want to stand in the shoes of the other, not to lose your
identity but in order to engage him”.
His brother Khaled is also active and he talks about the despair among
the Palestinian youth. One of his sons
is in jail and the other was hurt in a clash with Israeli soldiers and is now
handicapped.
The Abu Awaad brothers do not believe in going back in
history and arguing over whose narrative is the right narrative. Instead, they say we have to see each other
as human beings and move on from there.
But do they have any followers? We don't know this from the
film, but it seems that they are practically alone –and not terribly
accepted—in Palestinian society.
And do the Jewish settlers—who are pioneers in this new
movement of dialogue and reconciliation—have any traction in their communities?
Moreover, it is not entirely clear what the real purpose of
this organization is. Is it to meet and learn to recognize the pain and
suffering of the other? This is a good
first step, but is it enough?
Or, can we look forward to larger scale activities in the
future? Can these small numbers of
Jewish settlers and Palestinian non-violent reconcilers actually have any
impact in their communities, which are largely resistant to their activities?
This would certainly be an important and welcome development, if they can pull
it off.
The Field (documentary, 82 minutes) premiered
at DOCAVIV a few days ago. It is
available from JMTFilms.
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