Operation Sunflower, directed by Avraham Kushnir, opens with a
suicide bombing and a siren due to the loading of nuclear warheads by Iran. Most of the film, however, takes place in an
historical period -- in the 1950s and early
1960s. As a deterrent against Russia's arming the Arab states and their desire
to wipe the state of Israel off the face
of the earth, our first Prime Minister David Ben Gurion had the chutzpah and
the vision to go after what he and his
colleagues regarded as the perfect insurance plan for Israel's continued
existence and he chose the nuclear option.
The well-known Israeli
singer Yehoram Gaon stars as the megalomaniac head of the Mossad who will do
anything to obtain the nuclear option for Israel. He negotiates with the French and the Germans
and he organizes a team of Israeli scientists to go to Paris to work on the
bomb. Why do the scientists agree to do
this work? One wants it for his own
career advancement. Another wants it in
order to be close to one of the other scientists. Only the chief scientist seems to have doubts
and questions concerning his role in the development of the bomb.
The film includes a great
deal of rhetoric about the post-Holocaust need to create a strong and
invincible nation. This explains why the
nuclear option was chosen at that time -- not because Israel wanted to be the
aggressor in war against her neighbors, but rather in order to ensure that
"it would never happen again."
Why are some Israelis still obsessed with this subject --
and why are they making a film about it today?
Not only because Iran is looking to arm itself with nuclear weapons, but
because many Israelis still see, in every enemy, Nazis who want to annihilate the Jewish state.
At the end of the film,
when the narrative construct returns to the present day, there is a coup in
Iran, forcing those who were loading the nuclear warheads to back down, thus
avoiding a nuclear disaster. Notwithstanding
the need to prevent Iran from stockpiling nuclear weapons and the winds of
change that are blowing there, I much prefer Eytan Fox's perspective in his
film Walk on Water, in which his Mossad killer/main character
concludes that he just doesn't want to kill anymore. In the context of that film, it can be
interpreted to mean that he just doesn't want to hunt Nazis anymore. In addition, we are now a strong and powerful
nation and he doesn't want to only see the world through a lens of paranoia. The main character also states clearly that you don't have to walk on water. In other words, it's time to stop our
obsession with being super-human and all powerful, and just get on with living
a normal life.
Operation Sunflower is available in the U.S. from Israeli Films.
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